Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Monday, August 30, 2010

Christian Party Honors Muslims in Ramadan

Christian Party Honors Muslims in Ramadan

[use Open Image in New Window to see pictures in full enlarged]

OVP hosts, Muslim attendants.

Read in German. Click here to see more pictures.

In a step which could be seen as a sign of good faith and the start of stronger political relations between the Christian Democratic Party (ÖVP) and the Muslim community in Vienna, Christina Marek, the Viennese Chairwoman of the ÖVP, Univ. Prof. Dr. Andreas Khol, and former President of the Parliament, Dr. Werner Fasslabend, the president of the Political Academy of the ÖVP, invited representatives of the Muslim community in Vienna to a meal offered with occasion of the Iftar, the traditional fast breaking of Ramadan, at the Political Academy of the ÖVP in the 12 district of Vienna.

Yesterday at seven PM, the hosts of the event for the ÖVP, Christina Marek, Dr. Andreas Khol, Dr. Werner Fasslabend, Dr. Dieter Halper, Councilor Norbert Walter, Councilor Ing. Isabella Leeb, and others, stood at the entrance of the academy receiving their guests from the Islamic community with friendly smiles. The Christina Marek and Beate Meinl-Reisinger hosts, Muslim attendants.quests were received with warm hugs and handshakes in a display of good will; possibly also signaling that the coming years will bring the country a closer relationship between ÖVP and the resident Muslim community.

Everybody who witnessed the scene could have said that the human relation between these people of so different background had a special connotation of joy and mutual respect, that the differences in religion had been left aside and that what had brought all attendants together was their common interest in the future of Vienna. These are the laws of life and the rules of the three heavenly religions stemming from the Prophet Abraham, which are not far from each other despite outward appearances. Because this event is already the third time the ÖVP has invited representatives of the Muslim community with occasion of the Iftar, it should be seen as more than merely an invitation of the Christian Democratic Party (ÖVP) within the context of the coming communal elections in Vienna. Opinions to the contrary would only be expressed those who fish in troubled waters.

Christina Marek among the attendants.

In all circumstances and in all institutions, communities and even in the same house and family, people conflict with each others because of differences in their opinions and views, and sometimes they say hard things that may not be satisfactory or comfortable for those around them. This is normal and acceptable to individuals, groups, parties, families, and religious groups in the same society and state. What is abnormal is negative interpretation of acts of good will, to interpret improvements in human relations in the wrong way in order to foment division and hatred between human beings.

The special appreciation shown by the representatives of the ÖVP to the Muslim community in Ramadan was a bold step forward and a blow in the face of those who have turned to attacking other religions as the only way to build a power base in the Viennese political arena. During of ÖVP event, the elite of Muslim community met the elite of the Austrians leadership on the same table with occasion of the end of the month of Ramadan which is celebrated with the Iftar or breaking of the fast. The Iftar meal is started by reciting the Islamic call to prayer in a calm voice. This call to prayer is the declaration that the fasting is over and that Muslims are again allowed to eat.

From left: Christina Marek, Dr. Andreas Khol, Dr. Werner Fasslabend.

During the Iftar dinner hosted by the ÖVP, Christina Marek and Dr. Andreas Khol gave brief speeches in which they welcomed their guests and introduced the political leaders of the ÖVP. Dr. Werner Fasslabend, head of the Political Academy, also welcomed the guests; he spoke about Austrian culture and the history of the Political Academy, its goals, events and programs. He gave special thanks in English to Mr. Ehab Fawzi, the Egyptian Ambassador, who was present and joined the ÖVP politicians sitting at the same table with Dr. Anas al-Shakfeh, President of the Islamic Community in Austriathem. Dr. Anas al-Shakfeh, President of the Islamic Community in Austria, gave a brief speech in which he explained the human morals of Islam and the meaning of Ramadan. He concluded by thanking the ÖVP for the invitation.

Everybody had a good meal and a friendly discussion. Hopefully the next days and years will bring more joy, happiness, peace, success to everybody, and closer relationship between all mankind. (Click on the small photos to make them bigger).

As a woman, I wish to see in my life that Muslim women will represent their communities in politics of their countries like for example Ms. Marek represents her party in Vienna.

Some of the guests at the Iftar reception of the OEVP

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