Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Thursday, November 21, 2013

Europa & Palestine News « Europa & Middle East News

Europa & Palestine News « Europa & Middle East News

The Ugly Face of Egypt After The Military Coup

students arrestThe entire Egyptian society was shocked and dismayed to see Al-Azhar University students were sentenced to prison terms of 17 years and a fine of 64 thousand each, (about $ 92400) because of a peaceful protest against the dictator leader of Al Azhar. The students were tried for allegedly trying to break into their own university. Meanwhile, those who kill or torture people or threaten the public with deadly weapons are not brought to trial or even jailed.
The undersigned organizations are strongly condemn the verdict by Al Gamaleya court of misdemeanor in case no. 7332/2013 on 12 November 2013 to sentence 12 students at El Azhar university to 17 years in prison and a bail of LE 6400 (US $9292) for non-implementation of the sentence.
The students had last been arrested during their demonstrations in front of the Azhar chiefdom on 30 October while protesting the arrest of a number of their colleagues and to express their opposition to the current authority, which they consider illegitimate. During their protest, members of Azhar security attacked the students with knives, arrested a number of them and held them inside the Azhar chiefdom premises before handing them over to the El Gamaleya police. The police documented the incident and summoned the prosecution, which then interrogated the students inside the police station.
The undersigned organizations recognize that the arrest of the students and putting them to trial is a violation of the right to demonstration and freedom of expression. The harsh sentences and conditioning their release with payment of such a high bail is a violation of the right to a fair trial. The undersigned organizations also reiterate that demonstration and expression of opinion through peaceful means is a human right, which Egyptian authorities must respect and protect and that the current political conflict in Egypt should not be used as a pretext to violate the right of any person to a fair trial.

Based on the above, the undersigned organizations believe that the respective court was at fault in its impartial implementation of the law and supporting the freedom of individuals. Aside from the accusations made by the prosecution against those students, whether true or false, the court has dealt with cruelty against the sentenced students, by punishing them for all charges raised by the public prosecution, despite all the charges being related to their arrest during their protest in front of Al Azhar chiefdom. This is considered a flagrant violation of the provisions of the Egyptian penal code which obliges criminal courts, in the case of indivisible, multiple crimes for the same purpose, to consider them all one crime and sentence the maximum penalty for those crimes.
Also, the court ordered the students to pay a bail of LE 64000 as a condition to stop the execution of the sentence and their release until the time of appeal, scheduled for 4 February 2014. Only one student could afford to pay this sum, while the rest of the students are still in detention until now. This very high sum for a bail and the remote date set for the appeal, according to which the students will remain in prison, indicates a tendency to harass those students, raising the possibility of a vengeful nature of the verdict, politically motivated and totally unrelated to the necessary respect and indiscriminate enforcement of justice.
The undersigned organizations believe that the security-driven policy towards the students’ movement at the current time threatens the independence of the university and the future of students’ rights and freedoms in Egypt, and raises concerns regarding the imposition of a tight security grip on campus life. During previous months, university administrations have abandoned reacting to student breaches though the specified disciplinary punitive measures and decided it was easier to leave the students prey to the authority of the police, with no regard to the impact this may have on their educational career or its impact on the escalation of acts of violence inside universities as well as deepen the rapidly increasing societal split in view of the ongoing political conflict.
Finally, the undersigned organizations call upon Al Azhar University to fully bear its responsibility and to immediately intervene and pay the necessary bails to release the students sentenced in the above mentioned case. Otherwise its position would indicate approval of the detention of those students until the time of their appeal, a matter of grave consequence to their academic career.
To learn more about the cause, kindly watch this video from the Association of Freedom of Thought and Expression’s (AFTE) press conference in solidarity with El Azhar students.
Association for Freedom of Thought and Expression
Arabic Network for Human Rights Information
Cairo Institute for Human Rights Studies
Egyptian Initiative for Personal Rights
Nazra for Feminist Studies
Appropriate Communications Techniques for Development (ACT)
Center for Egyptian Women’s Legal Assistance
Hisham Mubarak Law Center
Egyptian Center for Economic and Social Rights
Andalus Center for Tolerance and Anti-Violence Studies
El Nadeem Centre for psychological rehabilitation of victims of violence and torture

الوجه القبيح لمصر بعد الإنقلاب العسكري – جامعة الأزهر على طريق الهاوية تسير – والعدالة تحولت لدمية قبيحة في يد العسكر؟
بدى الوجه القبيح لجمهورية مصر العربية الذي رسمه العسكر, يتشكل بوضوح ويخرج للعلن في صورة قبيحة مسيئة للبلاد ومسيرتها الديمقراطية التي خطت نحوها خطوات متعثرة في عهد الديكتاتور المخلوع حسني مبارك, وذلك في أعقاب المهزلة في الحكم الصادر بحق 12 من طلاب جامعة الأزهر ممن تظاهروا بأسلوب حضاري أما حرم الجامعة التي يدرسون فيها
محكمة جنح الجمالية, حكمت يوم 13 من الشهر الجاري بالسجن بحق الطلبة المعتقلين عشوائيا (سبعة عشر عامًا وكفالة مالية تزيد 64 ألف جنيه؟؟) الأمر الذي هز مقولة  نزاهة العدالة وأعاد مصر إلى عصور الظلام والديكتاتورية التي لم تعرفها عهود الأحتلال أو حتى في عصور الإنحطاط الحجري
مؤسسة حرية الفكر والتعبير، نظمت يوم أمس الاثنين، مؤتمرًا صحفيًا للتضامن مع طلاب الأزهر المحكوم عليهم بالسجن سبعة عشر عامًا وكفالة 64 ألف جنيه لإيقاف التنفيذ لحين الاستئناف، حيث كانت الأحكام بالحبس لمدة ٣ سنوات و٣٠ ألف جنيه كفالة لكل منهم في تهمة التجمهر، وفي تهمة البلطجة حبس ٣ سنوات وكفالة ٣٠ ألف جنيه، وتهمة التعدي على موظفين عموميين بالحبس ٣ سنوات وكفالة ألف جنيه لكل منهم، أما بالنسبة لتهمة إتلاف الممتلكات العامة حبس ٣ سنوات وكفالة ألف جنيه، وتهمة إتلاف الممتلكات الخاصة حبس سنتين وكفالة ألف جنيه، وتهمة حيازة أدوات تستعمل في الاعتداء على الأشخاص ٣ سنوات وكفالة ألف جنيه
وقال أحمد عزت، مدير الوحدة القانونية بمؤسسة حرية الفكر والتعبير، إن الشرطة زعمت اعتداء الطلاب على الموظفين ومبنى مشيخة الأزهر، خلال مظاهرة في 30 أكتوبر الماضي، ولا توجد في الأحراز أي أسلحة أو قنابل مولوتوف، بينما كانت عبارة عن “مجموعة من الأدوية، وزجاجات الخل، وأقنعة واقية من الغاز المسيل للدموع”، أي أن الأحراز التي قدمتها الشرطة تدل أن الطلاب كانوا يعبرون عن آرائهم بشكل سلمي، بالإضافة إلى القبض على الطلاب وقع بشكل عشوائي
وأضاف مدير الوحدة القانونية بالمؤسسة أن الأحكام في مثل هذه القضايا التي تتعدد فيها الاتهامات، لا تقبل التجزئة، وأشد عقوبة يمكن توقعها من المحكمة هي 3 سنوات على تهمة التجمهر، وتضمن الحكم مبلغ ضخم للكفالة (64 ألف جنيه لكل طالب)، يثبت أن الحكم القضائي مُسيس وبدافع الانتقام، وتعجيز الطلاب عن دفع هذه المبالغ الباهظة، ومن ثم عدم تمكنهم من حضور الامتحانات
وشدد «عزت» قائلًا كان ينبغي على القاضي التأني قبل إصدار حكم على الطلاب بهذه الرعونة الشديدة وبدون دراسة كافية، بدلًا من إصداره الحكم في الجلسة الأولى للمحاكمة، فهذا الحكم مؤشر خطير على عدم تحقيق العدالة وإهدار قيم القانون. كما أنه دليل على أن الجامعة لم تطبق على طلابها اللوائح الجامعية والتأديبية وتركتهم فريسة سهلة للشرطة، مما يوضح أن الجامعة في الآونة الأخيرة باتت تستخدم سياسة في غاية السوء، تؤدي إلى زيادة العنف والاحتقان وإهدار مبدأ استقلال الجامعات
Land Center for Human Rights

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