Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Saturday, May 15, 2010

End the Ongoing Palestinian Nakba

End the Ongoing Palestinian Nakba

Statement of 15 May 2010 by BADIL – Resource Center for Palestinian Residency and Refugee Rights Bethlehem, Palestine
The Nakba is Not Just an Event to Remember. The Nakba is Ongoing, and the Time has come for it to end.

What is needed on the 62nd Anniversary of the 1948 Nakba?

  • Achieve national unity, Strengthen BDS campaign.
  • Activate Popular Resistance in all of its Forms.
  • Organize Efforts Internationally.
  • End Public Relations Negotiations.

At their core, the circumstances surrounding the Palestinian struggle today do not differ from those circumstances that led to the 1948 Nakba and the colonization of Palestine. Today, on the sixty-second anniversary of the Nakba, the nature of the western-backed Zionist-Israeli colonial enterprise appears all the clearer. The indigenous Palestinian people have been denied their most fundamental and inalienable rights of self-determination, including their rights to return to the land from which they were displaced, and continue to suffer from Israel’s grave violations of basic human rights and freedoms. As Israel cruelly blockades the Palestinians of the Gaza Strip and denies 7.1 million displaced Palestinians around the globe their rights to return, restitution and compensation, the international community provides a protective shield forged through diplomatic, economic, cultural and security cooperation which perpetuate Israel’s impunity.

In a time when Israel’s true face as a regime of colonization, apartheid and military occupation has been exposed for the world to see, governments and their organizations, have chosen to look the other way. The protective shield preventing effective redress and accountability for Israel’s crimes is no more provided by western states alone, as international organizations have joined the chorus that calls for a “balanced position” and have allowed Israel’s membership and integration into global and regional, civil and official organizations. Israel thus enjoys not only the unlimited support of the United States, but also enjoys preferential status with the European Union under the 1995 Barcelona Declaration and the E.U.-Israel Association Agreement, which have entrenched European relations with Israel in political, military, financial, economic, social and cultural terms, and even in the field of humanitarian aid.

Only recently, on 10 May, no OECD member state felt obliged by international law or found the moral strength to block Israel’s accession to that club of the world’s powerful economies. Israel’s protective shield is no longer composed merely of U.S. veto powers in the Security Council of the United Nations. It has spread to other UN fora, such as the General Assembly and the Human Rights Council where global powers exert coercive pressure on member states, and even to domestic judicial systems and international courts, in order to enable Israel to escape accountability for its grave violations of international law.

It has become painfully clear that Israel and the so-called Quartet view Palestinian demands for the implementation of international law as an obstacle to the peace process, at best, and as a form of unacceptable radical extremism, at worst. This explains why the U.S. has resumed pressure on the Palestinian and Arab representatives to return to the negotiating table despite Israel’s refusal to cease construction and expansion of its settlements in the occupied Palestinian West Bank, and irrespective of the personal commitment given in this regard by President Obama. Thus, so-called proximity talks and indirect negotiations are being relaunched while Israel’s prime minister reassures his coalition government that there will be no limitation on settlement construction and expansion, the forced displacement of Palestinians from Jerusalem and the expansion of the network of apartheid roads and the Wall in the occupied West Bank.
Meanwhile, Israel continues to draft and adopt more racist legislation, including law proposals to outlaw Nakba commemoration, the 2009 Israel Lands Authority Law and a 2010 amendment of the Land Acquisition Law, which allow privatization and confiscation of more land of Palestinian refugees and citizens, as well as new military orders, such as Order No. 1650 arbitrarily defining a large portion of the Palestinian population of the occupied West Bank and foreigners as “infiltrators” subject to arrest and deportation.

In light of the above and the division and weakness which has characterized the performance of the Palestinian leadership, BADIL re-iterates the call of the National Committee for the Commemoration of the Nakba issued this 15 May:

For the Palestinian leadership to:

  • Adopt a coherent strategy towards a just and permanent solution for Palestinian refugees and IDPs, based on their right to return and in accordance with international law, universal principles of justice and UN resolutions 194 (1948) and 237 (1967);
  • Halt all negotiations, whether direct or indirect, until Israel completely halts settlement expansion, population transfer (“Judaization”), and construction of the Wall and other infrastructure of colonization and apartheid, such as roads and the light train connecting Jewish settlements to West Jerusalem;
  • Ensure national reconciliation and unity as a matter of urgency, and rebuild the PLO as a legitimate and credible platform representing the entire Palestinian people and its political organizations;
  • Support and activate popular resistance in all forms permitted under international law.
  • Establish a consultative mechanism with professional civil society organizations to support the efforts of the PLO in international fora.

To the public in Palestine and abroad to:

Build and expand the civil society-led movement for boycott, divestment and sanctions (BDS) against Israel until it complies with international law and exert stronger pressure on states to implement sanctions and adopt decisions and resolutions which support the global BDS Campaign;

Redouble efforts for investigation of Israeli war crimes and crimes against humanity and prosecution and punishment of those responsible, as well as efforts to prevent Israel’s accession and integration into international and regional organizations.

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