Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Sunday, March 28, 2010

Questions at The UN About Ending the Occupation of Palestine

Questions at The UN About Ending the Occupation of Palestine

See more pictures

The following question were delivered on March 25 2010 during the UNIS Press briefing on the Seminar on Assistance to the Palestinian People organized by the Committee on the Exercise of the Inalienable Rights of the Palestinian People from 24-25 March 2010 at the United Nations office at Vienna. The speakers at the UNIS conference were Zahir Tanin, Ambassador of Afghanistan to the UN in New York, and Riyad Mansour, the Ambassador (Permanent Observer) of Palestine to the United Nations in New York, and head of the delegation of the committee. Mr. Maher Nasser, director of UNIS, was the conference moderator. The questions were directed to Ambassadors Tanin and Mansour. The conference was attended by some Journalists and the team of UNIS press office.

[use Open Image in New Window to see pictures enlarged in full]

From the right, Ambassador Riyad Mansour, Maher Nasser, and Dr. Ali Al-Jirbawi.

Israel was essentially created by the UN on Palestinian land. During the last 6 decades, the UN and the international community have given Israel everything, and tolerated from Israel every single abuse and transgression of international laws to which all other nations submit most of the time. As a result, Israel has become a problem not only for Palestinians, but it has become a problem for the international community , a bully which is now abusing and perverting the role of the UN in order to legitimize wars of aggression against perceived political opponents.

Question: In view of this, is it not time to change the attitude against them and start serious international discussions towards expelling Israel from the UN, or applying even stronger sanctions?

Response to my question from Ambassador Tanin:
“The United Nations has always been in the support of the Palestinians case, as we know from the resolutions from the General Assembly, the resolutions of the Security Council, the Palestinians plight has always been in the center of the focus of the United Nations. Of course, the history of how Israel was created is a long debate, as ambassador Mansur has mentioned, there are a window of opportunity for different sort of engagement of the United Nations, and there is more better understanding of the issue as we know after Gaza’s attack last year, and the UN has been engaged increasingly in issues that are vital for peace in the middle east and the Palestinian people in the future”. “click on the picture to make it bigger”

Ambassador Tanin added that “I think the UN is an embodiment of the collective will of the nations, the UN is not a separate power, so if we see how the UN is acting and working, we have to look into how the collective will is working. The collective will of 192 countries, collective will of legal small powers and all nations, so there is a wider argument among the members of the United Nations in supporting the cause of Palestine and also the creation of the Jewish State”.

Palestinian Ambassador Mansour said: “It is true that the maybe the UN can resort to practical measures in order to implement the many resolutions adopted in the Security Council and in the General Assembly because Israel is refusing to abide by each obligation under the chapter as a member of the UN in implementing these resolutions”. He added: “we can understand the frustrations of our people and their friends in seeing hundreds of resolutions adopted in the General Assembly and dozens adopted in the Security Council and they see Israel is not complying with many of these resolutions”.

“So that there is always is a ground for trying to push the UN and it’s institutions and it’s collective will in a direction of trying to deal with Israel not as business as usual. In this connection we are also telling our friends in Europe and you are also in Europe (meaning me) to speak to the governments in Europe including the government here (meaning Austria) where you are located. In each day say also the same things.”

Ambassador Mansour said: “In Europe there are decorations in the positions of the council of the foreign ministers, they always say the right things and they ask Israel to stop building settlements because they are illegal, they are asking them to stop doing what they are doing in Jerusalem because it is illegal and it is also very dangerous because they are pushing the envelop in the direction of the religious confrontation.

They are asking them to stop settlement activities, they are asking them remove the checkpoints, to open our institutions in east Jerusalem, and to lift the blockade against Gaza, but Israel is not listening. So therefore also with our friends in Europe who we met as a committee delegation in the foreign ministry and we spoke with as friends in a frank manner that these good words that you say are not sufficient, because Israel is not listening. You have to resort to practical measures that make Israel listen, and we can’t tell Europe what to do, they have many things that they can do.”

Ambassador Mansour gave examples how the European friends could deal with Israel in response to their ignorance to their demands: “For example, instead of upgrading the relationship with Israel while they are doing these things and not listening to you, may be you should not do that. Another example, Europe is importing goods from Israel, things that are made in the settlements. You should not import them. These are just examples of practical things that could be done and raising them with them, and for those who are as excited and eager like you could help us in this issue. You could help us in raising these issues with the government where you are and other governments of the Europeans countries.”

During the introductory session, the creation of a bank was mentioned, which would give credit to businesses in the West Bank.
Question: Is it not strange to first destroy the economy of the West Bank and then “help” these ruined people by submitting them to usury?
Who will benefit from this project: the businesses subject to usury, or a small clique in Ramallah and their jewish friends?

Response of Ambassador Mansour: “Our people live under occupation, and living under the occupation should not mean that we have to make their life more miserable so that they don’t have relationship with the occupation, because we have schools, we spend money in schools, we import things for schools, we do all these things through the processes with the occupying power. If we import things and equipment for schools for construction, building, for doing everything which that has to do in our daily life of our people including banks, we do it with coordination with the occupation.

For example if need to import a gallon of gasoline to Gaza to help our people to run the generator of electricity we coordinate with the occupying authority. Is this collaboration with the occupation, is it in the interest of our people or against our people to have gasoline to go to Gaza, to have electricity running, to run the hospitals, to look after our kids and to allow our people to be educated? So the fact that we live under the occupation, there are certain things that we are forced to deal with for the interest of our people.

Of course we are waiting for the day that the occupation will not be with us so that we will be in total control of everything related to our people. But in the meantime it is our responsibility, our duty to do everything possible to make life as reasonable as possible while we are living under the occupation. That is why we want to lift the siege, but siege from whom, we have six crossing points between Israel and Gaza. We want these to be open to allow trucks of construction material which come from Ashdod or from Haifa; this is where we import things, to go to Gaza so that we can construct Gaza.

Are we supposed not to do that, and to keep Gaza in the misery as it is? It is an irresponsible thing to do while we are struggling against the occupation, to end the occupation, to try to make the life of our people as reasonable as it could be, and that is within this contacts opening the bank for the benefits of our people and for economic development of our people under the occupation is a step in the right direction is not in the opposite.”

In response to a question by another attendant about when the conflict would end in Palestine, Ambassador Mansour said: “the conflict has already lasted longer than it should be, and that the Israeli occupation of Palestine was the longest occupation in contemporary history. He said that it was our collective responsibility to end the occupation as soon as possible and that the Palestinian Authority had declared that it should be ended within the span of two years from last August 2009. The plan to end the occupation by building the infrastructure of the State would lead to the birth of the State of Palestine, he said. The plan had been endorsed by the quartet of US, Russia, EU and UN in the declaration which they adopted in Moscow this month and there seemed to be collective consensus that it should be implemented.

Ambassador Mansour answered to the question about the best way to get Israel to end its occupation. He said that the international community should bring Israel into compliance. However, he said, if Israel was not going to listen to the international community which was demanding an end to the occupation, stopping settlements because they were illegal, withdrawing from the occupied territory, allowing the Palestinian State to be born, stop doing what they were doing in Jerusalem, lifting the blockade in Gaza, and allowing reconstruction in Gaza to begin, then other practical measures would need to be taken.

He added that Israel should not be allowed to be above international law. We would like to see Israel complying, but if they don’t then it would be the responsibility of all of us to resort to practical measures to force them to come into compliance and there was no other way around it.

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