Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Tuesday, November 3, 2009

Disaster Management and Disaster Medical Relief

Disaster Management and Disaster Medical Relief

On 31 October 2009, Prim. Dr. Walter Dorner, President of 000_5819aAustrian Medical Chamber received award of appreciation from his peers, the Arab medical doctors in Europe during the opening ceremony of the 25th annual conference of the Arab medical doctors in Europe and the 21st annual conference of the Union of the Austro-Arab medical doctors and pharmacists, which was held at Modul Hotel in Vienna, between 30 October-1 November 2009

The conference theme was “Disaster Management and Post Disaster Medical 000_5852aRelief”. It was headed by Dr. Faidi Omar Mahmoud, from Germany and held under the Patronage of Prim.Dr. Walter Dorner. It was attended by Univ. Prof. Dr. Dieter Falkehagen, Representative of Danube University, Head of Department F. Clinical Medicine of Krems Austria, the Syrian Ambassador Bade’a Khattab, Dr. Hassan Naggar, representative of Arab Medicine Doctors in Europe (ARABMED), Prof. Dr. Aly Mishal, representative of FIMA, prof. Dr. Faidi Omar Mahmoud, President of the conference and many doctors from Europe and the Mediterranean.

The conference opening ceremony was headed by Dr. Tammam Kelani, who welcomed the attendants and gave a brief about conference and about the roll and the activities of Arab medical and pharmacist Union in Austria.

Prim. Dr. Walter Dorner, President of Austrian Medical Chamber, extended a 000_5536awarm welcome to the Arab doctors attendance in Vienna. He gave a speech about the history of the health care and medicine in Austria and Vienna.
Dr. Dorner said that Vienna has become one of the most important medical congress cities and thereby a worldwide exchange forum for experience and knowledge, and a place where different approaches to health and the essence of life can be discussed. Traditional Europeans medicine is not only thing that counts. Worldwide discussions and dialogs we required

000_5758aIn his speech he mentioned the great physician and philosopher Ibn Sina – Avicenna. He is rightly presumed to be founder of scientific medicine in a historical line with Hippocrates and Galen.
He wished the conference attendance a warm welcome to Vienna and they will not will have lots of good and rich discussions in the field of medicine. (See the full speech of Dr. Walter below), and as PDF here.

Prof. Dr. Dieter Falkehagen, Dr. Faidi Omar Mahmoud, Syrian Ambassador Bade’a Khattab, Dr. Hassan Naggar, Prof. Dr. Aly Mishal also gave speeches about the same theme during the opening session of conference.

After the opening session of the Conference the doctors held several sessions in which many doctors gave medical lectures, followed by open dialogue and debate among the attendants.

At the end of the conference, Dr. Tammam Kelani, President of the Union of Arab 000_5773aPharmacists and doctors in Austria, was elected a Vice-President of the Arab Medical Union in Europe. Three Palestinian doctors won the elections as members of the administrative gremium of the organization of European Union doctors in Europe. The conference was ended with a concert by Dr. Safa’a Romaia.

Here is the Speech of Dr. Prim. Dr. Walter Dorner, President of Austrian Medical Chamber which was delivered at the 25th annual conference of the Arab medical doctors in Europe

000_5883aFirst of all I would like to extend to you a warm welcome to Vienna, the world’s capital of medicine. Vienna sets a worldwide example in health care and access to high-end medicine. In research and in applied medicine Vienna is one of the leading cities.

Today we can speak of a third Viennese school of medicine which join humanity to high-teach-medicine and practical clinical research.

In the 19th century the first Viennese school of medicine, for example “Billroth of Semmelseiss” did pioneer work in basic research, surgical, techniques and clinical therapy, always placing the patient, the human being, first and always taking into consideration that medicine’s first and foremost goal is to alleviate the pain.

The great social medical scientists of the second medical school, 000_5826asuch as Julius Tandler, realized that hygiene, prevention at an early stage and social psychological medical care in a regulated social environment are essential requirements to avoid the formation of ghettos, social, emargination and disturbances. They created ideal public health systems.

Modern interdisciplinary medicine as an integrative science was founded in Vienna.

Many highly talented Viennese scientists, doctors and physicians 000_5520ahad physicians had to emigrate and still do today. This meant that Viennese knowledge was exported throughout the world. Many Nobel Prize winners in Physics, medicine and other natural sciences were born in Austria, they started their career here, to become world-famous in foreign lands.

Progress, ladies and gentleman, lives from the exchange of experience, especially in medicine. This was always so and in a globalised world even more so. Here the Arabian world and Europe, especially Austria and Vienna, can look back on a long well nurtured tradition and an enriching interaction.

Important for the formation of the “occidental medicine” was for 000_5892example the great physician and philosopher Ibn Sina – Avicenna. He is rightly presumed to be founder of scientific medicine in a historical line with Hippocrates and Galen. In his world he was hailed as “prince of Physicians”, his writings were standard works until the end of Renaissance and gave European universities an impetus.

Later, European, Austrian and Viennese medical know, how was highly respected in your countries, we together can be proud of the well kept practice of knowledge transfer between our cultures. This is 000_5897aproven by the fact that many physicians from the Arabic countries are educated here in Vienna and take care of patients. Matbe you know the name Prof. Fellinger, who was the first European physician to concentrate on working with patients from the Arabs area.

In the meantime Vienna has become one of the most important medical congress cities and thereby a worldwide exchange forum for experience and knowledge. I point out the international congress of radiology or the congress of cardiology and many professional conventions and symposia that regularly take place in Vienna. Am example of this “scientific mediator character” of Vienna’s in this conference.

000_5677aThe practicing physicians in Vienna with their humane attitude guarantee that the social character of medicine will never be forgotten. There always has been the ambition to link highest research efforts to high quality applied and patient focused medicine. What good is the best research if it is not aimed at the human being. To serve and help him.

We all run the risk of being impressed by pure technical, development oriented and system driven medicine. To restrict this development I’m absolutely convinced that we have to equate different human oriented attitudes, opinions and expertise.

The meaning of research is in the end not only modern medicine but to try discover and decipher the secrets of life.
And again: it is all about the patient.

But still millions of people, children and mothers die of hunger, exhaustion, hygienically bad conditions, war or natural catastrophes worldwide> are wealth and resources not distributed correctly?

Today one of the most important missions of medicine is to act as a peacemaker and society beyond boundaries and ethnic groups.

More than ever a balance is required between top technical performance, explorative brilliance and human commitment is necessary.

As a meeting place Vienna is not only a medical center, but also a place where different approaches to health and the essence of life can be discussed. Traditional Europeans medicine is not only thing that counts. Worldwide discussions and dialogs we required.

I wish you a warm welcome to Vienna and I hope that you will not only hear many interesting lectures but also will have lots of good discussions.

Thank you very much.

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