Palestine Cry

The Truth of God and Our Lord Jesus Christ

Special Palestine Cry Blog articles: The Catholic Creed: The meaning of the Pasch of Christians.


For as it was not possible that the man who had once for all been conquered, and who had been destroyed through disobedience, could reform himself, and obtain the prize of victory; and as it was also impossible that he could attain to salvation who had fallen under the power of sin,-the Son effected both these things, being the Word of God, descending from the Father, becoming incarnate, stooping low, even to death, and consummating the arranged plan of our salvation, upon whom [Paul], exhorting us unhesitatingly to believe, again says, "Who shall ascend into heaven? that is, to bring down Christ; or who shall descend into the deep? that is, to liberate Christ again from the dead." Then he continues, "If thou shall confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified; "and adds, "The cup of blessing which we bless, is it not the communion of the blood of Christ? " - St. Irenaeus, Against Heresies, Book III, Chapter XVIII, Section 2.

The Crucifixion of the Lord Jesus Christ, Mary and John and the women at the foot of the Cross

Matthew 27:45 Now from the sixth hour, there was darkness over all the earth, until the ninth hour.

Origen tell us this darkness was only in Palestine, and the neighbouring countries: for as to the words, over the whole earth, or over the whole land, we find one kingdom or empire, by a common way of speaking, called the whole earth, or the whole world. As to the cause of the obscuration of the sun; and secondly, as to the extent of its darkness. Origen tells us that the darkness was partial, and confined to Judea and the neighbouring countries, as the darkness of Egypt was only perceived in that country, and not in Gessen, where the children of Israel were. Saint Jerome tells us that the obscurity was caused by the rays of the sun being suddenly withdrawn by divine power, as was the case in Egypt. The darkness in Egypt during the Passover of Moses was due to God's protection withdrawn from that land at that time. The darkness when Christ was Crucified for us is the judgement of God upon His Son Jesus Christ, in our place. For Jesus Christ knew NO sin. He never sinned, nor could He ever.

The meaning of the Pasch of Christians.

The Book of Wisdom, Chapter 17, describes the devils and demons thrown back upon the Egyptians when the Israelites under Moses were brought out of Egypt by God for God’s purposes (to prepare a place for the Crucifixion of Our Lord for the Redemption of the whole world of those who are saved). In the same way the same false gods and goddesses that the Egyptians served and which in so doing were the reason the Egyptians sacrificed their sons and daughters to the devils and demons behind the false gods/goddesses were the spirits that killed the Egyptian children that perished when the Israelites were brought out of Egypt. God does not murder children, period. The angel of death which destroyed in Egypt was one of the fallen spirits. God did not cause any of the fallen spirits to hurt anyone. God allowed the fallen spirits to do what it is their nature do to when He brought the Israelites out of the gates of hell which was Egypt. The children below the age of reason that died went to be with God for eternity, they will be resurrected with the just at the Second Coming of Christ. This principle of God allowing the innocent to be afflicted along with guilty finds its ultimate fulfillment in Christ’s singular and only salvific Kenosis. Jesus Christ committed no sin, not ever nor could He, and was and is and only could be utterly and absolutely and completely innocent of any and all wrongdoing and sin by His very nature as the Holy and True God. The guiltless sacrificed by His own will for the guilty. Even when the innocent are afflicted by the actions and evils instigated by the fallen spirits in the world, the innocent are not possessed by those fallen spirits. The principle of all being afflicted by the evil set loose upon the world for its unrepentant sin will occur when the universal plagues are let loose upon the world. See Apocalypse 16

The principle of our always, for our part, protecting children is given us by Our Lord and Saviour Jesus Christ in the Gospel of Matthew, Chapter 18

1 At *that hour the disciples came to Jesus, saying: Who, thinkest thou, is the greater in the kingdom of heaven?

2 *And Jesus calling unto him a little child, set him in the midst of them,

3 And said: Amen I say unto you, *unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.

5 And he that shall receive one such little child in my name, receiveth me.

10 Take heed that you despise not one of these little ones: for I say to you, *that their angels in heaven always see the face of my Father who is in heaven.

The principle of our ONLY worshipping the True God, the Father and the Son Jesus Christ and the Holy Spirit is given first in the historical truth of the Garden of Eden when Christ, who is the Tree of Life commands the first man and his wife, Adam and Eve to not have anything to do with the tree of the knowledge of good and evil which is Satan, the first fallen angel, nor with any of the fallen angels with Satan. Assisi of Babylon/Vatican/Rome is absolute and complete violation of that principle and is the Great Apostasy in full blown Satanic evil. Have nothing to do with the Vatican or suffer its eternal damnation in hell with it. The devil and demon worshipping pagans and the perfidious deicidal Jews are not ever any part of the Salvific action of Christ upon Golgotha/Calvary. Individual pagans and Jews if they repent of their not confessing Jesus Christ as the Immortal Son of God become flesh for our sake and sacrificed for our salvation and who confess publicly their sin of devil and demon worshipping and perfidy and deicide and who beg the Lord of all, the Lord God, the Father and the Son Jesus Christ and the Holy Spirit for forgiveness of their horrid and abominable sins, can and will be forgiven if they do so now in this life and will enter into the only path of salvation there is as dictated by God Himself. The Church, all the faithful – there is no other meaning acceptable to God for the word Church, is commanded by God to not have anything to do with the Apostasy.

Book of Wisdom, Chapter 17

1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.

2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.

3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.

4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.

5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:

7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.

8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.

9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.

10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.

11 For fear is nothing else but a yielding up of the succours from thought.

12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.

13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.

15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.

16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.

17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.

19 For the whole world was enlightened with a clear light, and none were hindered in their labours.

20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.

The Catholic Creed: The Final Trial: Traditional Catholic Prayers: Baptism

Friday, November 6, 2009

Palestinians Elected to Admin Council of ArabMED

Palestinians Elected to Admin Council of ArabMED

Lesen Sie Auf Deutsch


On Saturday, October 31, 2009 a number of Arab doctors won the election to the administrative council of the Arab Doctors Union in Europe (ArabMED). Among the winners of the election were three Palestinian doctors, Dr. Ghassan Al-Agha, who holds the Irish citizenship, and Dr. Hisham Dahshan and Dr. Sayed Tarmassi , who both hold the German citizenship.

Dr. Faidi Omar MahmoudDr. Tammam KelaniOn the other side, Prof. Dr. Faidi Omar Mahmoud, also a German citizen, was elected to the position of the President of the Arab Doctors Union Administrative council in Europe; Dr. Kelani, an Austrian citizen, and who is the President of Arab Medical and Pharmacisits Union in Austria, was elected as the Vice-Chairman of the administrative council. Dr. Haitham Al-Sawaf, a French citizen, and Dr. Nadim Al-Sarraj, a German citizen, both were elected as members of the administrative council of the Arab doctors Union in Europe.

The results of these administrative elections of the Arab Doctors Union caused 000_5645aDr. Hisham Dahshannegative reactions from Israelis and some Arabs for unknown reasons. These non-professional Arabs, who are neither doctors nor do understand the complicated laws and regulations for private organizations in Germany, somehow feel the need to criticize what Israel does not like.

The Arab Doctors Union in Europe is working as an NGO, and it is incorporated in Germany. The German regulations for private corporations (Vereine) only allow persons who have at least one year of affiliation as a member in such an organization to nominate themselves for election to the administrative council, what was the case with the Arab Doctors Union in Europe.

Another reason for the unpleasantness from the friends of Israel could be that one Nadim al-SarrajDr. Ghassan Al-Aghaof the members of the new Administrative council of the Arab Doctors Union in Europe, Dr. Sayed Tarmassi, sent a protest letter to the German government, complaining against the bad treatment of the Egyptian government toward European citizens trying to offer humanitarian help in Gaza. The letter was delivered on October 28, 2009, a few days before the doctors election. Dr. Tarmassi wrote in his letter that the Egyptian government obstructed the entry of humanitarian help and European solidarity teams with the children of Gaza, about 100 persons, among them 10 German nationals. The team had coordinated its visit with the Egyptian government before travelling to Gaza, but their entry was blocked after they arrived Egypt. See the full text of the letter of Dr. Tarmassi below.

The Egyptian government is hindering the entry of the humanitarian donations, 000_5585of medical assistance, and volunteer teams to the Gaza Strip since before the criminal massacre committed by the Zionists Israeli war criminals last January. From several accounts, the various solidarity organizations are milked for up to US$ 1000 per day for “storage”, only to have these resources stolen or extorted from them by organizations such as a “charitable” organization headed by the wife of the dictator.

This is a clear violation of international humanitarian laws and treaties, and it 000_5827constitutes complicity in genocide and war crimes against the Palestinian people. This also shows the full support of the Egyptian government to their Zionist allies and the illegal blockade and siege which they imposed on one million and half persons in Gaza since before 2007.

Read the text of the letter which Dr. Sayed Tarmasi sent to the German government .

Sehr geehrte Damen und Herren,

für Ihren Erfolg in der neuen Regierung der Bundesrepublik Dr. Sayed TarmassiDeutschland möchte ich Ihnen meine herzlichen Glückwünsche aussprechen. Ich wünsche Ihnen viel Erfolg und viel Gelingen und die richtigen Schritte in wichtigen Momenten zu entscheiden und viel Aufschwung für unser Land.

Sehr geehrte Damen und Herren ich wende mich an Sie mit der Bitte eine rasche adäquate Hilfe in dieser Angelegenheit zu unternehmen.

Der Sachverhalt ist folgendes:

Mehrere Helfer aus Europa haben Aktionen für die Kinder im Gaza-Streifen ermöglicht. Die Reise erfolgte vom Hamburger-Hafen nach Bur Said (Ägypten). Diese Fahrt wurde vorab mit der zuständigen Ägyptischen Behörde besprochen und bewilligt. Die Gruppe von ca. 100 Helfern aus Europa, darunter 10 deutsche Mitbürger und Mitbürgerinnen, sind am 12.10.09 in Ägypten bzw. in Bur Said eingetroffen. Sie wollten ihre Reise mit den Hilfsgütern nach Gaza fortsetzen. Mit großer Verwunderung hörten die Helfer von den Beamten, dass sie ihre Reise Richtung Al Arish ändern müssen und das Innenministerium von Ägypten weitere Entscheidungen bezüglich der Reise treffen muss.

Wie ich von den dortigen Helfern erfahren habe, ist die Fahrt von Bur Said nach Al Arish aus technischen Gründen nicht durchführbar, weil bestimmte Schiffe mit bestimmten Merkmalen vorhanden sein müssen. Des Weiteren sind die Kosten zu hoch, die sie nicht leisten können.

Außerdem ist der Abstand von Bur Said nach Al Arish nicht so groß, dass es von Nöten wäre die Ladung nach Al Arish umzulagern. Vor allem sind viele medizinische Gegenstände wie (Dialysemittel, Prothesen, Rollstühle für Amputierte und Transporte für Kinder) mit aufgeladen und wenn sie zu lange gelagert werden, werden ihre Zwecke nicht mehr erfüllt.

Ich finde das Verhalten der Ägyptischen Behörden ein Akt das nicht mehr toleriert werden kann. Unsere Deutschen Bürger und Mitbürger wird untersagt sich frei zu bewegen und ihr Hab und Gut dürfen sie nicht mitnehmen. Für mich ist das eine Geiselnahme, Freiheitsberaubung der Menschenrechte und Entwendung der Hilfsgüter. Ich appelliere an die Bundesregierung Deutschland.

  • Entsprechende Schritte zu unternehmen das der Transport der Güter nach Gaza weiter fortgeführt wird.
  • Das alle unsere deutschen Mitbürger und Mitbürgerinnen auf freien Fuß und unversehrt in ihre Heimat zurückgelangen, nachdem sie ihre Aufgabe erfüllt haben.
  • Die versprochenen zwei deutschen U-Boote modernster Art an dem Staat Israel nicht mehr abzuliefern.
  • Die Blockade von Gaza mit dieser Massenhaften Menschenrechtsverletzung und Hungersnot bald möglich zu beenden.

In der Hoffnung, dass sich die Situation so schnell wie möglich zum Positivem verändert, damit die Kinder in Gaza wieder ein Lächeln im Gesicht haben.

Read the text of the answer of the German government to Dr. Sayed Tarmasi.

Sehr geehrter Dr. Tarmassi,

ich danke Ihnen für Ihre Mail vom 28.10.2009 an das Auswärtige Amt.

Der von Ihnen geschilderte Fall ist dem Auswärtigen Amt bereits bekannt. Wir haben das Thema mit den Ägyptischen Behörden aufgenommen und um Unterstützung des Gaza-Hilfskonvois gebeten. Leider wurde uns mitgeteilt, dass derzeit aus Sicherheitsgründen eine Einreise nach Gaza nicht gestattet wird. Auf diese Entscheidung können wir zu unserem Bedauern keinen weiteren Einfluss nehmen. Wir stehen wegen des Grenzverkehrs in den Gazastreifen im regelmäßigen Kontakt mit der Ägyptischen Seite und werden das Anliegen im Rahmen dieser Kontakte wieder aufnehmen.

Die Bundesregierung und die EU setzen sich nachdrücklich für eine
Verbesserung der Lage der Menschen in Gaza ein im Rahmen der Humanitären Hilfe. Zudem haben sie Israel mehrfach dazu aufgefordert, die Grenzen nach Gaza zu öffnen und einen geregelten Waren- und Personenverkehr zu ermöglichen. Sie haben beide Parteien aufgerufen, die ihnen nach dem Völkerrecht obliegenden Verpflichtungen und ihre Zusagen im Rahmen des politischen Prozesses zu erfüllen (vgl. auch EU-Ratsschlussfolgerungen
vom 15.06.2009).

Mit freundlichen Grüßen,

Sonja Gebauer
Referat 310 – Nahost
Auswärtiges Amt
Werderscher Markt 1
10117 Berlin

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